Which Translation: The Odyssey

Butcher & Lang

1879 · Prose

Features

1,452
Holdings
8
Reviews

Biography

Samuel Henry Butcher (1850-1910) was an Anglo-Irish classical scholar, Professor of Greek at Edinburgh University, and later a Unionist MP for Cambridge University. Andrew Lang (1844-1912) was a prolific Scottish poet, novelist, literary critic, folklorist, and anthropologist educated at the University of St Andrews and Balliol College, Oxford.

Butcher and Lang rendered Homer into deliberately archaizing English prose modeled on the language of the King James Bible, restricting themselves to words that were ‘old and plain,’ arguing that the Greek Epic dialect was analogous to the English of the Bible as a special, non-spoken literary register.

The Butcher and Lang Odyssey was long the standard prose version in English and remained widely used for decades; it has been claimed as the principal source for James Joyce’s knowledge of Homer, though that claim is contested. Modern readers often find the King James Bible style problematic, especially in dialogue passages.

Samuel Butcher on Wikipedia ↗

Andrew Lang on Wikipedia ↗

Publication History

  • 1879 — Macmillan, The Odyssey of Homer; done into English prose; with an introduction by Andrew Lang
  • 1881 — Macmillan, The Odyssey of Homer; done into English prose (3rd ed.) ★
  • 1882 — D. Lothrop, The Odyssey of Homer; done into English prose
  • 1900 — Modern Library, Odyssey of Homer; done into English prose (New York)
  • 1900 — F. Watts, Odyssey of Homer; done into English prose; with a critical and biographical profile of Homer by Herbert J. Rose (New York)
  • 1903 — P.F. Collier, The Odyssey of Homer
  • 1906 — Pocket English and American Classics, The Odyssey of Homer (New York; series edition)
  • 1909 — Vincent Parke, The Greek Classics, Epic Literature; Marion Mills Miller, editor (New York; anthology)
  • 1909 — P. F. Collier & Son, The Odyssey; translated; with introduction, notes and illustrations (The Harvard Classics)
  • 1909 — Chautauqua Press, The Homeric Stories: Iliad and Odyssey; done into English prose (Chautauqua, N.Y.; combined Iliad+Odyssey)
  • 1918 — Carlton House, The Odyssey of Homer; done into English prose (New York)
  • 1920 — Macmillan, The Odyssey of Homer; done into English prose (abridged ed.)
  • 1921 — Modern Library, The Odyssey of Homer; done into English prose (New York)
  • 1924 — Medici Society, The Odyssey of Homer; done into English prose; with twenty plates in colour after the water-colour drawings by W. Russell Flint
  • 1929 — Modern Library, The Odyssey of Homer; done into English prose (New York)
  • 1930 — Modern Library, The Odyssey of Homer
  • 1930 — Macmillan, The Odyssey of Homer; done into English prose; abridged and edited by Wallace B. Moffett; illustrated by Norman Roberts
  • 1930 — Medici Society, The Odyssey, rendered into English prose; illustrated by W. Russell Flint
  • 1934 — Macmillan, The Odyssey by Homer; done into English prose; with introduction by John A. Scott (New York)
  • 1935 — Random House, The Complete Works of Homer; the Iliad and the Odyssey (New York; combined with Lang/Leaf/Myers Iliad)
  • 1935 — Modern Library, The Complete Works of Homer; the Iliad and the Odyssey (New York; combined with Lang/Leaf/Myers Iliad)
  • 1936 — Medici Society, The Odyssey of Homer; rendered into English prose; illustrated after drawings by Sir W. Russell Flint (popular ed.)
  • 1937 — President Publishing, The Odyssey of Homer; translated from the Greek (New York)
  • 1937 — P. F. Collier & Son, The Odyssey of Homer; with introduction and notes (New York)
  • 1949 — Medici Society, The Odyssey; rendered into English prose; illustrated after drawings by Sir W. Russell Flint
  • 1950 — Great Books Foundation, The Odyssey [of] Homer (Chicago)
  • 1950 — Carlton House, The Odyssey of Homer (New York)
  • 1950 — Modern Library, The Odyssey; translated (New York)
  • 1954 — American Printing House for the Blind, The Odyssey (Louisville, Ky.; braille edition)
  • 1956 — Macmillan / St. Martin's Press, The Odyssey of Homer; done into English prose
  • 1959 — Dodd, Mead, The Odyssey; translated; with a portrait of a bust of Homer and reproductions of early drawings of the narrative together with an introduction by James I. Armstrong (New York; illustrated)
  • 1963 — Barron's Educational Series, The Compact Homer; The Iliad and the Odyssey; illustrated with reproductions of Greek vase paintings; abridged, with summaries of the omitted books, notes and an introduction by Mildred E. Marcett
  • 1965 — Airmont Publishing, The Odyssey of Homer
  • 1967 — Modern Library, The Odyssey of Homer; translated; introduction by Gilbert Highet (New York)
  • 1968 — Grolier Enterprises, The Odyssey [of] Homer; done into English prose by S. H. Butcher and Andrew Lang; with a critical and biographical profile of the author by Herbert J. Rose (Danbury, Conn.)
  • 1974 — Macmillan, The Odyssey of Homer; with an introduction by John A. Scott; translation (New York)
  • 1983 — Modern Library, The Odyssey of Homer; done into English prose (New York)
  • 1986 — F. Watts, The Odyssey of Homer; done into English prose (New York)
  • 1993 — Barnes and Noble, The Odyssey [of] Homer; trans.
  • 1993 — Longmeadow Press, The Iliad and the Odyssey [of] Homer; translated (Stamford, Conn.; combined Iliad+Odyssey)

Reviews

The proem

1.1–11
Tell me, Muse, of that man, so ready at need, who wandered far and wide, after he had sacked the sacred citadel of Troy, and many were the men whose towns he saw and whose mind he learnt, yea, and many the woes he suffered in his heart upon the deep, striving to win his own life and the return of his company. Nay, but even so he saved not his company, though he desired it sore. For through the blindness of their own hearts they perished, fools, who devoured the oxen of Helios Hyperion: but the god took from them their day of returning. Of these things, goddess, daughter of Zeus, whencesoever thou hast heard thereof, declare thou even unto us.
“‘Ye princely youths, my wooers, now that the goodly Odysseus is dead, do ye abide patiently, how eager soever to speed on this marriage of mine, till I finish the robe. I would not that the threads perish to no avail, even this shroud for the hero Laertes, against the day when the ruinous doom shall bring him low, of death that lays men at their length. So shall none of the Achaean women in the land count it blame in me, as well might be, were he to lie without a winding-sheet, a man that had gotten great possessions.’ “So spake she, and our high hearts consented thereto. So then in the day time she would weave the mighty web, and in the night unravel the same, when she had let place the torches by her. Thus for the space of three years she hid the thing by craft and beguiled the minds of the Achaeans; but when the fourth year arrived and the seasons came round, then at the last one of her women who knew all declared it, and we found her unravelling the splendid web. Thus she finished it perforce and sore against her will.
“Hard are ye gods and jealous exceeding, who ever grudge goddesses openly to mate with men, if any make a mortal her dear bed-fellow. Even so when rosy-fingered Dawn took Orion for her lover, ye gods that live at ease were jealous thereof, till chaste Artemis, of the golden throne, slew him in Ortygia with the visitation of her gentle shafts. So too when fair-tressed Demeter yielded to her love, and lay with Iasion in the thrice-ploughed fallow-field, Zeus was not long without tidings thereof, and cast at him with his white bolt and slew him. So again ye gods now grudge that a mortal man should dwell with me. Him I saved as he went all alone bestriding the keel of a bark,
And there she found him sitting on the shore, and his eyes were never dry of tears, and his sweet life was ebbing away as he mourned for his return; for the nymph no more found favour in his sight. Howsoever by night he would sleep by her, as needs he must, in the hollow caves, unwilling lover by a willing lady. And in the day-time he would sit on the rocks and on the beach, straining his soul with tears, and groans, and griefs, and through his tears he would look wistfully over the unharvested deep.
Therewith the goodly Odysseus crept out from under the coppice, having broken with his strong hand a leafy bough from the thick wood, to hold athwart his body, that it might hide his nakedness withal. And forth he sallied like a lion mountain-bred, trusting in his strength, who fares out blown and rained upon, with flaming eyes; amid the kine he goes or amid the sheep or in the track of the wild deer; yea, his belly bids him go even to the good homestead to make assay upon the flocks. Even so Odysseus was fain to draw nigh to the fair-tressed maidens, all naked as he was, such need had come upon him. But he was terrible in their eyes, being marred with the salt sea foam, and they fled cowering here and there about the jutting spits of shore. And the daughter of Alcinous alone stood firm, for Athene gave her courage of heart, and took all trembling from her limbs.

War-widow simile

8.521–532
This was the song that the famous minstrel sang. But the heart of Odysseus melted, and the tear wet his cheeks beneath the eyelids. And as a woman throws herself wailing about her dear lord, who hath fallen before his city and the host, warding from his town and his children the pitiless day; and she beholds him dying and drawing difficult breath, and embracing his body wails aloud, while the foemen behind smite her with spears on back and shoulders and lead her up into bondage, to bear labour and trouble, and with the most pitiful grief her cheeks are wasted; even so pitifully fell the tears beneath the brows of Odysseus.

Cyclops eats the men

9.287–299
“So I spake, and out of his pitiless heart he answered me not a word, but sprang up, and laid his hands upon my fellows, and clutching two together dashed them, as they had been whelps, to the earth, and the brain flowed forth upon the ground, and the earth was wet. Then cut he them up piecemeal, and made ready his supper. So he ate even as a mountain-bred lion, and ceased not, devouring entrails and flesh and bones with their marrow. And we wept and raised our hands to Zeus, beholding the cruel deeds; and we were at our wits’ end. And after the Cyclops had filled his huge maw with human flesh and the milk he drank thereafter, he lay within the cave, stretched out among his sheep.

The Nobody trick

9.364–371
“‘Cyclops, thou askest me my renowned name, and I will declare it unto thee, and do thou grant me a stranger’s gift, as thou didst promise. Noman is my name, and Noman they call me, my father and my mother and all my fellows.’ “So I spake, and straightway he answered me out of his pitiless heart: “‘Noman will I eat last in the number of his fellows, and the others before him: that shall be thy gift.’
“‘Who art thou of the sons of men, and whence? Where is thy city? Where are they that begat thee? I marvel to see how thou hast drunk of this charm, and wast nowise subdued. Nay, for there lives no man else that is proof against this charm, whoso hath drunk thereof, and once it hath passed his lips. But thou hast, methinks, a mind within thee that may not be enchanted. Verily thou art Odysseus, ready at need, whom he of the golden wand, the slayer of Argos, full often told me was to come hither, on his way from Troy with his swift black ship. Nay come, put thy sword into the sheath, and thereafter let us go up into my bed, that meeting in love and sleep we may trust each the other.’

Anticlea's shade

11.204–215
“So spake she, and I mused in my heart and would fain have embraced the spirit of my mother dead. Thrice I sprang towards her, and was minded to embrace her; thrice she flitted from my hands as a shadow or even as a dream, and sharp grief arose ever at my heart. And uttering my voice I spake to her winged words: “‘Mother mine, wherefore dost thou not abide me who am eager to clasp thee, that even in Hades we twain may cast our arms each about the other, and have our fill of chill lament? Is this but a phantom that the high goddess Persephone hath sent me, to the end that I may groan for more exceeding sorrow?’
‘Nay, speak not comfortably to me of death, oh great Odysseus. Rather would I live on ground as the hireling of another, with a landless man who had no great livelihood, than bear sway among all the dead that be departed. But come, tell me tidings of that lordly son of mine—did he follow to the war to be a leader or not? And tell me of noble Peleus, if thou hast heard aught,—is he yet held in worship among the Myrmidons, or do they dishonour him from Hellas to Phthia, for that old age binds him hand and foot? For I am no longer his champion under the sun, so mighty a man as once I was, when in wide Troy I slew the best of the host, and succoured the Argives.

The Sirens' song

12.184–192
“‘Hither, come hither, renowned Odysseus, great glory of the Achaeans, here stay thy barque, that thou mayest listen to the voice of us twain. For none hath ever driven by this way in his black ship, till he hath heard from our lips the voice sweet as the honeycomb, and hath had joy thereof and gone on his way the wiser. For lo, we know all things, all the travail that in wide Troy-land the Argives and Trojans bare by the gods’ designs, yea, and we know all that shall hereafter be upon the fruitful earth.’

Hyperion's cattle

12.341–352
Truly every shape of death is hateful to wretched mortals, but to die of hunger and so meet doom is most pitiful of all. Nay come, we will drive off the best of the kine of Helios and will do sacrifice to the deathless gods who keep wide heaven. And if we may yet reach Ithaca, our own country, forthwith will we rear a rich shrine to Helios Hyperion, and therein would we set many a choice offering. But if he be somewhat wroth for his cattle with straight horns, and is fain to wreck our ship, and the other gods follow his desire, rather with one gulp at the wave would I cast my life away, than be slowly straitened to death in a desert isle.’
Therewith he passed within the fair-lying house, and went straight to the hall, to the company of the proud wooers. But upon Argos came the fate of black death even in the hour that he beheld Odysseus again, in the twentieth year.

Sleepless Odysseus

20.25–34
And as when a man by a great fire burning takes a paunch full of fat and blood, and turns it this way and that and longs to have it roasted most speedily, so Odysseus tossed from side to side, musing how he might stretch forth his hands upon the shameless wooers, being but one man against so many. Then down from heaven came Athene and drew nigh him, fashioned in the likeness of a woman. And she stood over his head and spake to him, saying: “Lo now again, wherefore art thou watching, most luckless of all men living?

Stringing the bow

21.404–412
So spake the wooers, but Odysseus of many counsels had lifted the great bow and viewed it on every side, and even as when a man that is skilled in the lyre and in minstrelsy, easily stretches a cord about a new peg, after tying at either end the twisted sheep-gut, even so Odysseus straightway bent the great bow, all without effort, and took it in his right hand and proved the bow-string, which rang sweetly at the touch, in tone like a swallow.
Then Odysseus of many counsels stripped him of his rags and leaped on to the great threshold with his bow and quiver full of arrows, and poured forth all the swift shafts there before his feet, and spake among the wooers: “Lo, now is this terrible trial ended at last; and now will I know of another mark, which never yet man has smitten, if perchance I may hit it and Apollo grant me renown.”

The disloyal maids

22.465–474
With that word he tied the cable of a dark-prowed ship to a great pillar and flung it round the vaulted room, and fastened it aloft, that none might touch the ground with her feet. And even as when thrushes, long of wing, or doves fall into a net that is set in a thicket, as they seek to their roosting-place, and a loathly bed harbours them, even so the women held their heads all in a row, and about all their necks nooses were cast, that they might die by the most pitiful death. And they writhed with their feet for a little space, but for no long while.

The olive-tree bed

23.181–190
So she spake and made trial of her lord, but Odysseus in sore displeasure spake to his true wife, saying: “Verily a bitter word is this, lady, that thou hast spoken. Who has set my bed otherwhere? Hard it would be for one, how skilled so ever, unless a god were to come that might easily set it in another place, if so he would. But of men there is none living, howsoever strong in his youth, that could lightly upheave it, for a great token is wrought in the fashioning of the bed, and it was I that made it and none other.
And even as when the sight of land is welcome to swimmers, whose well-wrought ship Poseidon hath smitten on the deep, all driven with the wind and swelling waves, and but a remnant hath escaped the grey sea-water and swum to the shore, and their bodies are all crusted with the brine, and gladly have they set foot on land and escaped an evil end; so welcome to her was the sight of her lord, and her white arms she would never quite let go from his neck.